Posts Tagged ‘Episcopal Church’

Trinity Boston

Tuesday, April 16th, 2013

Incarnation has historic and current links with Trinity Church Boston, the great edifice seen in the background of some of the bombing video. The Rev. Phillips Brooks, the famous rector of Trinity often visited Incarnation, where his brother Arthur was rector in the late 19th century. In our church, we have a huge statue of Phillips, and the memorial to Arthur was designed by H.H. Richardson, the architect of Trinity Church; the stone in the memorial even looks like the exterior of Trinity.

In recent times, two members of Trinity regularly visit Incarnation as they have a pied-a-terre nearby; they were in church last Sunday. A third member of Trinity is active on the Board of Incarnation Center. And a fourth member wrote me only yesterday to get information on some of our programs.

All seven Marathon runners from the parish are safe. Our prayers and thought go out to members of Trinity and all citizens of Boston. –J. Douglas Ousley


The Holy Spirit and the Episcopal Church

Wednesday, February 20th, 2013

“At the 77th General Convention, the Holy Spirit called The Episcopal Church to reimagine itself and how it can more deeply live into its identity in our rapidly changing world.”

This will be news to some, if not most, Episcopalians. Some may wonder what it means to more deeply live into one’s identity.

Be that as it may, a little Episcopal re-imagining would certainly be welcome. And the national church leaders have come up with a task force to do just that; the quotation above trumpets the initial meeting of the group.

The members are now working out an “engagement strategy.” As someone who recently became engaged myself, I couldn’t help but applaud this idea. A little strategy would help, too. And although few members of the Task Force appear to be prominent theologians or church leaders, we may be grateful that they are invoking the help of the Holy Spirit. 

As we re-imagine ourselves, we might also employ another invocation, from the Great Litany: “Good Lord, deliver us.” –J. Douglas Ousley


Resting in Peace

Wednesday, January 9th, 2013

The media arm of the national Episcopal Church has just presented the first of a series of “expanded offerings” in response to reader demand–and this offering turns out to be a chance to post obituaries.

I guess I should be pleased the church is responding to wishes from the pews–but still, wouldn’t it be more useful to offer media services that attract live persons into the pews as well as honoring those who now worship on another shore and in a greater light? –J. Douglas Ousley


Do English Traditionalists Have a Point?

Wednesday, November 28th, 2012

Some of the few ultra-conservative Evangelicals who voted against the General Synod legislation that would have permitted female bishops have pointed to the example of the Episcopal Church in the United States.

They have noted that Episcopalians who opposed the ordination of women in the 1970′s and later were repeatedly assured that their minority view would be honored. After all, male ordination had been the view of the entire church for almost 2,000 years. 

In subsequent years, however, those same traditionalists have seemed to be less and less free to express their beliefs. In some cases, they have felt hounded out of the church; they have certainly disappeared in the councils of our church. Even the large committees and commissions no longer have any dissenting members.

English conservatives may well have felt they couldn’t trust a progressive majority that was allowed to get its way. –J. Douglas Ousley


Money Changing

Tuesday, August 21st, 2012

Although I do not at all recommend the extreme traditionalist blog VirtueOnline, the author, David Virtue (his real name) had a point when he noted the irony: the Haitian Ambassador to the United Nations has just rented a floor of the Episcopal Church Headquarters–expensive space in a prime location a block from the UN.

At the same time, the Episcopal Church is raising money to rebuild the main cathedral of our fellow Episcopalians there; in fact, Incarnation was an earlier contributor to this campaign. Our diocese and many other church organizations are also giving money to relieve suffering and encourage development in the poorest country in our hemisphere. 

I’ll leave it to others to figure whether this rental is a good use of our patrimony. –J. Douglas Ousley


The Presiding Bishop Weighs In

Monday, August 6th, 2012

The Presiding Bishop of the Episcopal Church recently offered her reflections on General Convention. One of Bishop Jefferts Schori’s few acknowledgements of the deep problems of the Church she leads:

“We’ve begun to realize, pretty widely across the Church, that the way we’ve “done church” for the last century or more no longer fits many of our contexts. We haven’t been terribly effective at evangelism with unchurched populations; we haven’t been terribly effective at retaining the children born to Episcopal parents; family structures are changing and our ability to address the needs of those families has not kept pace, whether we’re talking about ECWs and women in the workforce, or single-parent families, or special needs children.”

Yet she doesn’t list any substantial efforts to address the above issues other than to “restructure” the church (which as far as I can see means, downsize the national bureaucracy.) At least, I don’t see specific programs or other ways to respond to the Presiding Bishop’s real concerns. –J. Douglas Ousley


Easy Come, Easy Go

Monday, July 30th, 2012

One of the major topics debated at the last General Convention was “open communion.” The traditional practice of the Church has been to admit only baptized persons to receive the bread and wine at communion. In fact, only in recent years have Episcopalian children and others who are baptized but not confirmed been allowed to communicate.

Some self-declared progressive churches have taken it upon themselves to change this custom (and ignore the underlying canon law), admitting anyone to communion who would like to receive. This supposedly shows the openness of God to feed all his children, whether members of the Christian club or not.

The spirit behind this impetus is admirable but the Convention apparently stuck with tradition. A solid reason for doing so is the desire to show that at least some commitment is required to be a Christian. The communion represents the gifts of God for the people of God–not the gifts of God for anyone who happens to show up in church. If there are no boundaries between Christians and non-Christians, why would anyone bother to join the church?

Still, it behooves us who adhere to tradition to still be open. One delegate to General Convention from the Diocese of New York suggested that when the baptized are invited to receive communion, the unbaptized should also be invited to be baptized! –J. Douglas Ousley


Legal, Civil, Religious

Friday, July 20th, 2012

The Bishop of New York and the Bishop Co-Adjutor have just decreed that same sex weddings may be celebrated in church and, provided that the couples have obtained the proper New York State marriage licenses, these marriages will be legal in the eyes of both church and state.

I have written about this issue many times for many years and will not go on further now. Bishop Mark Sisk held back where other bishops allowed such ceremonies because he was hoping for some global Anglican compromise–or at least, an agreement to disagree. Meanwhile, anti-gay bishops, especially in Africa, seem to moving toward separation from the Archbishop of Canterbury, and they give no indication of any reasonable compromise that would allow them to stay. In other words, there is nothing to gain by diluting our own convictions.

One final comment: both bishops note that not all Episcopalians agree with same-sex marriage in church, and they recognize that this reflects a novel development of doctrine. Those of us who favor the change would do well to remember that fellow church members may still be struggling with the issue. Triumphalism in this area of church life, as in others, is not to commended. –J. Douglas Ousley


GC 2012

Friday, July 13th, 2012

I have not been able to comment on the just-concluded General Convention as much as I hoped; a summary of the resolutions passed can be found here. More comments in the weeks ahead.

An initial reflection would be that the results were entirely predictable. Traditionalists will be dismayed by the same-sex blessing rites, even though these have been coming for years–and will be regarded by the larger culture as the least we could do. The budget worries seemed to have been pushed on into the future, rather like the National Debt. The membership decline seems to have been ignored as past conventions have ignored it.

That said, media attacks on the progressive drift of our church have been equally predictable, and they are getting tiresome to Episcopalians on both sides of the fence. In thousands of churches, people are fed spiritually and enabled to serve God, whatever Conventions do or don’t do. That fact is also worth remembering, and giving thanks for. –J. Douglas Ousley


General Convention to New York City: Drop Dead

Saturday, July 7th, 2012

Actually, that’s an exaggerated headline. The House of Deputies has only voted to sell the Church Headquarters on 815 Second Avenue.

But there is an anti-establishment undertone in this vote, as seen in this comment from a delegate from New Jersey: “815 Second Avenue is the relic of our delusions of being an established church from an imperial era. Constantine has left the building. Unfortunately, Constantine has left us the building.”

Others might argue that instead of acting like the establishment, we have been real estate neophytes. This huge, grossly under-used building in prime real estate a block from the UN actually costs us $7,000,000 a year–whereas it should be making us money or at least breaking even.

In any case, speaking as someone from a parish church that is among the closest to the Church Center geographically, I have to say that I can’t see it would make much different to New York if the bureaucrats left. We hardly see them, nor does anything they do seem to touch our lives. –J. Douglas Ousley